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indigenous ecological knowledge australia

Date: October 1, 2020 Author: Categories: Uncategorized

They are developed using results of ecological experiments, literature reviews, observations and cultural knowledge gathered through interviews. ALA is working with Emma Woodward (CSIRO – seasonal calendar work) to co-develop with a number of Indigenous communities, the ALA Seasonal Calendar platform. The ALA develops and improves its software and website through sprints (a concentrated software development work phase) and is undertaking work in response to feedback from Indigenous community users. In partnership with Indigenous communities working on country, the Atlas of Living Australia (ALA) is exploring the role of information management platforms in bridging the boundaries between traditional and contemporary Indigenous knowledge and western science. Many plant species — including three-fifths of the crops now in cultivation and enjoyed across the globe — were domesticated by Indigenous peoples in North, Central and South America. Indigenous insights into Australia’s landscape are being documented by the CSIRO. Corn, squash, beans, potatoes and peppers are just a few examples of foods that now contribute vastly to global cuisine! We asked a couple of Australian octopus experts about their thoughts on My Octopus Teacher.

We try to teach the little ones that when that tree is in flower, we’re going to collect the eggs.”. (Credit: Marcus Finn), The iconic Komodo dragon may be in danger. Sorry, an error has occured, please try again. The presentation, Digital Platforms and Indigenous Knowledge ALA, to the 2019 AIATSIS National Research Conference on Indigenous Knowledge and Digital Platforms provides an overview of some of the issues and opportunities around the protection of ICIP in digital infrastructures such as the ALA. We honour and celebrate the spiritual, cultural and customary connections of Traditional Owners to country and the biodiversity that forms part of that country. When the grass has burnt, the turtles are fat and ideal to hunt. The project enters Western and Indigenous scientific knowledge into the ALA and provides a two-way Indigenous engagement case study to encourage more Indigenous content, and importantly feedback loops to make the ALA more relevant and useful for Indigenous people.

ALA is being used in the classroom to celebrate traditional knowledge and culture.  Former teacher and CSIRO’s Indigenous STEM Program Coordinator Geoff Guymer uses his experience in working in remote communities in the Northern Territory to give a classification activity a local Indigenous focus.Â. We pay our respects to their Elders past, present and emerging.

They have established distinctsystems of knowledge, innovation and practices relating to the usesand management of biological diversity on these lands andenvironments. For centuries, Indigenous people’s lives depended on their knowledge about the environment. “Our old people are passing away. The ALA’s Indigenous Ecological Knowledge (IEK) program of work recognises the essential nature of a collaborative approach, and aims to provide tools to enable and empower greater Indigenous participation in biodiversity information management and assessment, and to support other aspirations of Aboriginal and Torres Strait Islander people related to ecological or biodiversity knowledge. ALA is working with Michelle to see how the calendar can be incorporated into the ALA Seasonal Calendar platform. Over the millennia, Indigenous peoples havedeveloped a close and unique connection with the lands andenvironments in which they live. Emma Woodward, an ecologist at CSIRO, worked with Aboriginal elders over the last three years to complete the calendars. We'll need to know what you want to contact us about so we can give you an answer.

For security reasons attachments are not accepted. Scientists have found three more lakes on Mars. So far six calendars have been made from six different language groups across the Northern Territory and Western Australia. Use the Customise Your Experience link at the top of the page to easily change your nominated user group at any time. A legacy-defining book from Sir David Attenborough, reflecting on his life's work, the dramatic changes to the planet he has witnessed, and what we can do to make a better future. We acknowledge the Traditional Owners of country throughout Australia and recognise their continuing connection to land, waters and culture. They depict a wealth of indigenous ecological knowledge based on the culture’s continued observation of the landscape over thousands of years.

The ALA has been working with knowledge holders from the Kamilaroi nation (north eastern NSW and south eastern Queensland), researchers at CSIRO Land & Water and environmental consultant  Michelle McKemey from Melaleuca Enterprises to map 683 Indigenous plant and animal names (in three related Kamilaroi languages: Kamilaroi/Gamilaroi/Gamilaraay (alternate spellings of one language), Yuwaalayaay and Yuwaalaraay) to Latin species names in the ALA. The Living Archive of Aboriginal Languages has teamed up with ALA and Digivol to crowdsource the transcription of some of the literature materials shared through the archive. The Living Archive is a digital archive of endangered literature in Indigenous languages of the Northern Territory.

There are only two or three old people left with the knowledge. Enter a valid email address, for example jane.doe@csiro.au. Inthe context of these uses, Ind… They depict a wealth of indigenous ecological knowledge based on the culture’s continued observation of the landscape over thousands of years. We work hand-in-hand with Traditional Owners and Indigenous entrepreneurs to support them to have the capacity, authority, tools and access to resources to drive the development of land and sea enterprises that align with their eco-cultural aspirations. THE NGAN’GI PEOPLE FROM the Daly River, Northern Territory, rely on the life cycle of spear grass to alert them to a change in season, and the best time to look for bush tucker. Indigenous Ecological Knowledge For thousands of years Aboriginal people survived in the Australian landscape relying on their intricate knowledge of the land and its plants and animals.

Indigenous Ecological Knowledge (IEK) is the term given to the intricate Aboriginal knowledge of the continent’s plants, animals, and environmental systems which has been passed from generation to generation for thousands of years, usually in the form of storytelling. Members of Muludja community from the Kimberley region in Western Australia worked with CSIRO to create a seasonal calendar. This work is licensed under a Creative Commons Attribution 3.0 Australia License , To best tailor your experience, please let us know. When the grass stalks die and turn a reddish colour as the dry season approaches, it’s time to look for prawns in creeks. ‘Expect the unexpected’: Koala rescued after scaling NSW lighthouse, Endangered Australian frogs persist despite bushfire catastrophe, Octopus scientists love ‘My Octopus Teacher’ just as much as you do, Molly Yawulminy hunts for long-necked turtle in the Daly River, NT. Patricia says there was an urgency to record this information.

We have worked with a number of Indigenous language groups to create a series of calendars representing their seasonal and ecological knowledge. Well, you don’t see this every day. The calendars represent annual seasonal changes as well as biocultural indicators that indicate the right, and wrong, time to burn. Thanks. “Their knowledge is not currently being used in a modern day sense or in contemporary management decision making.”. “In northern Australia where you still have a lot of local people with that knowledge, we should be trying to work with them.”. When the grass seeds turn brown and start falling, the dry season has started and it’s time to fish for barramundi.

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